James Cameron’s Avatar has been hailed for its medium-busting visual effects and astounding commercial success. Since its release on December 18th it has repeatedly topped the box-office in multiple countries, and is now the highest-grossing film in history, having taken in nearly $1.9 billion worldwide.
But, underneath the breathtaking graphics and lifelike performance capture, does the story of Neytiri and Jakesully, above, just retell the story of a white person finding himself by “going native”? Is it merely a fable about Europeans who would take over non-white people, save for the leadership of a Caucasian guy who leaves his reprehensible, bloodthirsty tribe, in order to cast his fate with the natives?
Avatar has famously been compared to Kevin Costner’s Oscar-winning, 1990 work, Dances With Wolves, which also raised similar charges regarding the consistency of the “white savior” myth. Disney’s Pocahontas has also been i.d.-d as Avatar‘s spiritual predecessor, though, perhaps no more pointedly than in these two YouTube clips, the first of which remixes video from Avatar to audio from Pocahontas‘s trailer, and the latter which does the reverse.
Today, this afternoon, Friday, April 25, at 2 pm ET, on my WBAI-NY / 99.5 FM radio show, NONFICTION, my guests are:
They’ll talk about Avatar, race, and these issues, with the goal of giving listeners some clarity on them.
But first: After the President’s state-of-the-union address this past Wednesday, Chris Matthews, right, of MSNBC’s Hardball fame, opined that Obama “is post-racial, by all appearances. I forgot he was black tonight for an hour.”
I’ll talk with Jesse Washington, race and ethnicity editor for The Associated Press, and author of the essay, “Do Blacks Truly Want to Transcend Race?” about what Matthews meant, and what it means for Obama and our national understanding of the subject.
You can hear these thoughtful individuals’ ideas by tuning in at 2 pm. If you’re outside of the New York tri-state, check out our live stream on the web. If you miss the live show, dig into our archives for up to 90 days after broadcast.
“A Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give. When the white man who is always the aggressor knows he runs as great risk of biting the dust every time his Afro-American victim does, he will have greater respect for Afro-American life.”
Giddings and I resume our conversation, speaking on, among other subjects, Wells-Barnett’s success in politically organizing Chicago; an effort, the author holds, whose branches, leaves, and fruit reach to the White House today.
Then, our conversation took a turn, and during the second part of today’s broadcast—the last 20 minutes—we spoke about the life of the Black scholar, especially the female Black scholar.
It was frank and insightful, and it naturally rose out of the issues we were addressing the moment before. So, it was the best kind of digression one can have with a guest.
You’ll hear it by tuning in at 2 pm. If you’re outside of the New York tri-state, check out our live stream on the web. If you miss the live show, dig into our archives for up to 90 days after broadcast.
Most are familiar with Dr. Martin Luther King Jr. image, above, his sonorous voice, and with many of his speeches.
Bu few, perhaps, know that King was a published author who wrote six books during his lifetime: Stride Toward Freedom: The Montgomery Story (1958), The Measure of a Man (1959), Strength to Love (1963), Why We Can’t Wait (1964), Where Do We Go From Here: Chaos or Community? (1967), and The Trumpet of Conscience, published in 1968, the year he was assassinated.
In this recent clip, above, Gabriel “Asheru” Benn, D.C.-based educator and founder of Educational Lyrics, talks about H.E.L.P.—Hip-Hop Educational Literacy Program. H.E.L.P. uses music to teach reading to schoolchildren, utilizing hip-hop’s currency to make ideas stick.
That’s an area in which Mr. Benn has some authority, by the way, as his mind-spinning flow on the theme from The Boondocks proves with each episode, below. Study hard, kids.
Count on cash-strapped photog Annie Leibovitz to dig up the Tiger-Woods-As-Black-Man-You’d-Lock-Your-Car-Doors-For shot, now the cover of the new Vanity Fair.
Is the hatred his wage for casually tapping a baker’s dozen of white women? Can’t imagine that VF, or the rest of American media, would’ve cared if he’d been married to a sister, and/or had cheated with a cluster of ’em. In any event, it certainly wouldn’t have ranked this Oz reject photo.
Yo, Tiger: If you didn’t know it yet, the Cablinasian Era is officially over.
“A Winchester rifle should have a place of honor in every black home, and it should be used for that protection which the law refuses to give. When the white man who is always the aggressor knows he runs as great risk of biting the dust every time his Afro-American victim does, he will have greater respect for Afro-American life.”
If Ida Bell Wells (1862-1931), above, had never written another word in her entire life, she would have been the object of my supreme ancestral regard merely for those sixty, above. Composed when she was about thirty years of age, the text, from her 1892 pamphlet, Southern Horrors: Lynch Law in All Its Phases, still simmers over a hundred years later with the nostril-burning scent of bitter defiance.
Keep in mind, however, that Wells was not describing some kind of abstract notion of a second amendment embrace, but penning her ideas when there was a literal price on her head. The definitive leader of her era in a wildly underpowered crusade against the lynching of Black people, Wells and her jagged prose sent entitled racists into spasms. Documenting their morbid outrages as a journalist, she inevitably had to leave for the North, merely to keep from becoming another prized lynching victim herself.
I read her words for the first time in the mid ’80s, in college, in a book titled When and Where I Enter: The Impact of Black Women on Race and Sex in America, by Paula J. Giddings. At the time, South Africa was raging. Black New Yorker’s were being killed, seemingly with wanton disregard, by New York City police while an indifferent mayor, Ed Koch, wagged his finger at us.
I was looking for a functional political position that made humanitarian sense, but that had some teeth in it. Needless to say, Wells not only fit the bill, but lit my brain up, and sent me back to the stacks. There, I learned that Black radicalism was not new or recent, but a legacy response to racism.
Needless to say, Wells changed my life, but not as much as she did Giddings’, right. Indeed, the Elizabeth A. Woodson 1922 Professor in Afro-American Studies at Smith College says that, even with the abundance of astounding characters in her book, Ida kept speaking to her, from the mists of history, beckoning for a volume of her own.
Paula J. Giddings is my hero, too, and the guest today on my WBAI-NY / 99.5 FM radio show, NONFICTION, this afternoon, Friday, January 1, at 2 pm ET. Indeed, our conversation was so rich and bountiful it wouldn’t fit into one broadcast. Look out for the second part, soon, on a future date.
For now, you can hear Part I by tuning in at 2 pm. If you’re outside of the New York tri-state, check out our live stream on the web. If you miss the live show, dig into our archives for up to 90 days after broadcast.
I didn’t know the name or work of Nollywood actor Genevieve Nnaji, above, before today’s rebroadcast of Oprah‘s “Meet the Most Famous People in the World” episode. But I’ll be looking for the 30-year-old’s films in 2010. Consider that my New Year’s resolution.
In this great clip, above, now cresting the web, two store employees join across “racial lines” to show that Hewlett-Packard needs to go back to the drawing board. That is, they better if they want their machines to work on a predominantly Black planet.
But this is the motherlode, friends: Weekly World News, the self-proclaimed “world’s only reliable news source since 1979.” (Google’s archives go back to 1980.)
Can you believe it? That’s the January 2, 1990 cover, above, courtesy of Media Assassin, complete with nutty Xmas messages and puerile racism. “Baboon boy”? It get’s no worse, people. It gets no better.