As you probably know from my writing, my broadcasting, and certainly from my long-standing relationship with Public Enemy, education and information has always been critical to me. I don’t think that education or information, themselves, liberate. However, I firmly believe that they are the basis of freedom.
That’s why I’m extremely excited to produce and host GrindXDesign, an eight-week tutorial that starts about a week from today, on Wednesday, August 15th. I trust that you will be a part of it.
I’ve been working with my team on this for a while. A large part of that time had to do with me just understanding the concept. Brilliantly executed by social media strategist Lena West, it consists of creating a technology format through which hip-hop industry leaders can connect with, and teach, groups of committed, driven individuals who need the information those luminaries share.
That is what I hope to create for artists, through knowledge. The business of music is an amazing, fearsome world. It has produced some of humanity’s most powerful art. But, for many, it has also functioned as a cesspool of exploitation, usually those who merely wanted to get on stage, as fast as possible, and sing, dance, or rap.
That has got to end. As my friend and mentor Chuck D has often noted, even the term music business is over 60% the word “business.” That is, it’s mostly business.
Hip-hop artists may suffer most from the lack of this information. If we’re going to save hip-hop, that, too, has to change. If hip-hop is going to be preserved as a cultural and social system—if such a thing is possible—people who are concerned about its survival are going to have to commit to performing strong acts.
That is the definition of leading by example. We need more of it in our culture, one built by many, many hands. I’ve put mine in, and, if God gives me life and strength, this is only the beginning.
I’ve officially opened registration at GrindXDesign.com. Grab your seat. Take no prisoners.
The majority of all human output is of average quality, or trash. A small amount of it is excellent. What we remember most, though, is what excited us, and moved us.
So, like René suggests, was hip-hop in the past—the Pre-Wax Era, the Pioneer Era, the Golden Era, the Gangsta Era, the Baller Era—better? Or is it that you just really remember the parts you liked? Or is it that you just don’t like what you’re hearing because you liked what you heard? Or do you like what’s coming out nowadays more?
One of the hardest aspects to understand about any phenomenon is why it is the way it is.
Take, for example, the United States. It’s commonly held that this is a country which values individualism. As opposed to celebrating the person who dutifully does what his family or community says and wants, as some cultures do, we hail the white guy—it’s typically a white guy, right—who “bucks the trend,” “goes against the grain,” takes the path less chosen,” “innovates.”
The Iconoclast. The Rebel. In some societies, these are figures of outrage. But, here, they are seen as absolutely, quintessentially American.
